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Tuesday, December 30, 2014

ISLAM MEIN PREM KI DHAARNA

Assalam oalaikum,
Sansar mein aise anek vyakti hain jinhe kisi se prem ho jaata hai. Parantu woh apne sambandh ke bhavishya ke bare mein koi thos nirnay nahi le paate hain. Kuch live-in relationships mein vishvaas rakhte hain aur shadi se poorva hi pati patni ki bhaanti sath jeevan vyateet karna aarambh kar dete hain. Kuch yeh soch ker samay vyarth karte hain ke abhi sambandh ko kuch aur samay dena chahiye taaki woh yeh samajh sakein ke unka apne premi se vivaah karna uchit hoga bhi ya nahin. Arthaat, is prakaar ke sandeh mein ghir ker vyakti kisi nishkarsh per nahin pahunch sakta. Yadi woh Islam ke siddhaant per chale to woh is duvidha se bach sakte hain kyuni Islam mein is ka saral upaay uplabdh hai. Yadi koi do vyakti ek dusre se sacha prem karte hon to phir unhe vivah kar lena chaihye.
Allah Azza-wa-jal Quran mein farmaata hai:

وَهُوَ الَّذِي خَلَقَ مِنَ الْمَاءِ بَشَرًا فَجَعَلَهُ نَسَبًا وَصِهْرًا ۗ وَكَانَ رَبُّكَ قَدِيرًا

Yeh Quran Majeed ki Surah Al-Furqan ki aayat 54 hai. Is ka anuvaad yeh hai ke, ‘Woh Allah hi hai jis ne neer se manushya ki utpatti ki. Atev, usko vanshgat sambandhon aur susraali rishtewala banaya. Tumhara Rab bada hi Saamarthyavaan hai’.
Is aayat se vivah ka mahatva jhalakta hai.

وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَ‌ٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
Yeh Quran Majeed ki Surah Ar-Rum ki aayat 21 hai. Is ka anuvaad yeh hai ke, ‘aur yeh bhi Us ke chinhon mein se hai ke Us ne tumhari hi sahjaati se tumhare liye jode paida kiye, taki tum un ke nikat shaanti praapt karo. Aur Us e tumhare beech prem aur dayaaluta utpann ki aur nischit hi is mein anek chinh hai un vyaktiyon ke liye jo soch-vichar karte hain’.
Zahir hai ke in aayaton mein jin jodon ka varnan kiya gaya hai woh vivaahit jode hain, live-in jode ya yunhi parks athwa cinemaghar mein ghumte hue premi nahin.
Sankshepa mein Islam ke siddhaanton ke anusar premiyon ko vivah ka aadesh diya gaya hai. Islam mein jode ka arth hi vaivaahik joda hota hai evan ‘girlfriend’ aur ‘boyfriend’ shabdon ki koi sankalpana hi nahin ki ja sakti hai.
Islam vivah ke maamle mein purushon ki is prakaar se maargdarshan karta hai:
·         Hazrat Abu Huraira (ra) ne sunaya ke Rasoolullah Sallalahu alaihi wasalam ne farmaya : ‘Kisi stree se char karanon se vivah kiya ja sakta hai- uska dhan, us ki parivaaric pratishtha, us ki sundarta evan us ki dhaarmikta. To stree ki kewal dhaarmikta dekh ker usse vivah karo warna tumhe haani hogi’.

·         Rasoolullah Sallalahu alaihi wasalam ne farmaya, ‘Aapas mein prem ki bhawna rakhne walon ke liye nikah se uttam koi cheez nahin dekhi gai hai’.(Ibn Majah, 1847)

Duaaon mein yaad rakhein
Amel Soname
(Kisi paathak ko yadi koi prashna poochna ho to email dwara sampark karien athwa comment karien)


KYA KISI NA-MEHRAM SE MITRATA KARNI UCHIT HAI?


 A’uzu billahi minashaitanir rajim;
Bismillah ir rahman ir rahim
Assalam oalaikum,
Is prashna ka uttar yadi hum Islamic drishtikon se dhundein to hame yeh pata chalega ke yeh bilkul unuchit hai. Paschhimi sabhyata chahe jo bhi paath padhae parantu Islamic siddhaanton ke anusar yeh unuchit hai. Chahe is prakar ki mitrata prakat roop se jitni hi nishpaapa kyun na lage parantu antatah is se kafi haani ho sakti hai. Yahi kaaran hai ke is ko Islam svikriti nahin deta hai. Paschimi sabhyata se prabhavit yuvak aksar dekha gaya hai ke naetik policing /moral policing ke viruddh awaz uthaate hain. Is vishay per bhi yadi unhe sahi baat bataai jae to woh is ko unki svatantrata evan adhikaaron ka ullanghan hi samjhenge. Un ko ladke aur ladkiyon ki aapas mein mitrata karna aapatti-janak bilkul nahin lagegi-parantu yeh aapatti janak hai! Yadi Islam na-mehram purush aur mahilaaon ka bedharak ek dusre se milna aur mitrata karne ko nishedh karta hai to us ke piche thos kaaran hain.
Rasoolullah Sallallahu Alaihi Wassalam ne farmaya ke,  ‘Kabhi akela nahin hota hai koi purush kisi stree ke sath! Kyunki teesra hota hai shaitan’. (Ahmad aur Al-Tirmidi-3118).
Is hadith se yeh spasht hai ke jab shaitan kisi ke maamle mein hastakshep karega to fir us maamle ka parinaam ho sakta hai. Jo bhi mahila kisi na-mehram purush ke sath kahin ekaant mein baithegi to phir un ke piche lag jaega shaitan. Woh un dono ko behkaaega evan ek dusre ki ore shaairik roop se aakarshit karega. Dheere dheere woh un dono ki nikat-ta ko badhaega. Isi prakaar se woh sheeghra hi un dono ke vivaah hetra sambandh banwaane mein safal hojaega.
Arthaat, bedharak mitrata karna kisi bhi stree aur purush ko paap ki khaai mein dhakel sakti hai. Aise anek ahadith hain jin se hame yeh shiksha milti hai.
Hamare pyare Nabi Sallallahu Alaihi Wassalam ba’yah lete hue kabhi kisi na mehram stree ke hath ko nahin chhute the balki kewal us ke shabdon se hi us ki ba’yath sveekar karte the. Ajkal ki mitrata ka pahla niyam hi yeh hai ke ladke ladkiyan ek dusre se milte hi hath milaa lete hain. Yeh Islam ke anukool nahin hai.
Mitrata karna to bahut dur ki baat hai balki ladkiyon ko na-mehram ladkon se namrata se baat karne ko bhi mana kiya gaya hai.
Allah Subhana wa ta’ala Surah Ahzab ki ayat 32 mein farmaata hai:

يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاءِ ۚ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا

Is ka anuvaad yeh hai :‘..yadi tum Allah se darti ho to tumhari baaton mein loch na ho taaki woh vyakti jis ke dil mein rog ho, woh laalach mein na pad jae’.
To ab hum is nishkarsh per pahunche hain ke na-mehram se mitrata aflatuni athwa platonic hona asambhav hai warna jin sambandhon ko samaj girlfriends aur boyfriends ke naam se jaanta hai un ke bare mein aise ashleel samaachar na aaye karte, udhaahransvaroop: ‘ek ladki ka us ke boyfriend aur us ke 4 doston dwaara balaatkaar’, aadi.
Duaaon mein yaad rakhein
Amel Soname
(Kisi paathak ko yadi koi prashna poochna ho to email dwara sampark karien athwa comment karien)


VYABHICHAAR KARNE WALE KIS PRAKAAR PRAYAASHCHITTA KARIEN?

Assalam oalaikum,

Aise anek log hote hain samaj mein jin ke vivaah se poorva qadam dagmagaane lagte hain aur woh vyabhichaar karte hain, bina kisi apraadh bodh ke. Adhiktar log is kukarma ko jaanbujh ker karte hain. Shayad hi aisa koi vyati ho jis ko yeh na maalum ho ke vyabhichaar kitna bada paap hai. Yadi koi aisa vyakti hai to samajh lein ke woh Islam se bahut dur hai aur shaitan se bahut nikat.
Yadi kisi se vyabhichaar ho jae aur us ko aatmaglaanee ho rahi ho to aise vyakti ko chahiye ke woh Allah (swt) ke aage gidgidaa ker kshamaa maange. Mere paas aise anek patra aate hain jo vishvaasghaat ke vishay mein hote hain. Ladke ladiyon se shadi ka vachan kar ke aur un ke sath vyabhichaar karte hain. Ladkiyan un ki baton mein aa ker fans jati hain aur apni maryada kho baithti hain. Anek maamlon mein ladkiyon ko lambi avadhi tak shadi ka jhaansa de ker un se shaaririk sambandh banaaye jate hain. Jab ladkiyan ku-khyaati ke bhay se ladkon per shadi ka dabaao daalna chahti hain to woh kisi na kisi vivashta ki ota mein khud ko bacha lete hain. Jab aise ladon ka man bhar jaata hai tab woh ladkiyon se kanni kaat lete hain. Mujhse aisi kai ladkiyon ne kisi dusre ladke se shadi karne ke maamle shanka dikhai. Un ladkiyon ka maana hai ki apni aan maryada kho den eke baad woh chahti hain ke un ka vivaah un ke premi se hi ho.
Aise pathbhrashta vyaktiyon ke bare mein Allah (swt) ne Quran mein farmaya hai:

الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ ۖ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ ۚ أُولَـٰئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ ۖ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
        
Yeh Surah An-Noor ki ayat no. 26 hai aur is ka anuvaad nimnalikhit hai:
‘Gandi striyan gande purushon ke yogya hain aur gande purush gandi striyon ke yogya hain. Paak striyan paak purushon ke yogya hain aur paak purush paak striyon ke yogya hai. Wog in baton se bari hain jo woh kah rahe hain. Un ke liye shama aur sammanit aajivika hai’.
Is paap se swayam ko shuddha karne ke liye yeh anivaarya hai ke Allah (swt) se sache man se kshama ki jaae-Allah (swt) bahut Kshamsheel aur Dayaavaan hai. 
Jitne bhi ladke- ladiyan hain jinhe prem ho jae unhe vivah ke bandhan mein bandh jana chahiye warna shaitan unhe barbaadi ke raste per bahut aage tak le ja sakta hai. Jo kuch vivah ke pashchaat vaidh maana jaata hai wahi vivah se purva avaidha maana jata hai. Is liye meherbani karke vivah karne ko praathmikta den na ki mahila mitra banaane ko.

Duaaon mein yaad rakhein
Amel Soname
(Kisi paathak ko yadi koi prashna poochna ho to email dwara sampark karien athwa comment karien)




KYA NA-MAHRAM YA MANGETAR KE SATH GHUMNA FIRNA AUR BAAT KARNA UCHIT HAI?


Assalam oalaikum,

Islam ladke ladkiyon ke ek sath ghumne phirne ko sweekriti nahin deta hai. Yahan tak ke Nabi (saw) ne irshad farmaya hai ke ladke ladkiyon ko akela na choro warna shaitan turant wahan ajata hai unhe behkaane. Is video ko dekhein.

Ajkal anek log date per jate hain. Koi ladkiyan pataane ka prayaas kar raha hota hai to koi un ke sath ghumne phirne ka. Bahrahaal, Islam mein is prakaar ki dhaarana ka koi sthaan nahin hai. Is prakaar ke ashleel kaarya ladke ladkiyon se shaitan karwa raha hota hai aur unhe yeh baat samajh mein nahin aati. Yeh video dekhein.
Date waghaira ki to Islam anumati nahin deta hai parantu apna jeewan sathi chun ker use vivah karne ki khuli chhoot hai. Nabi (saw) ne Musalmanon ko protsaahan diya hai ke woh apne vivah se poorva us ko dekhein- jis se baat chal rahi ho un ki vivah ki- taaki aisa na ho ke woh swayam ko kisi vyakti ke sath aise bandhan mein jakda hua mehsus karien jis ki ore woh aakarshit hi nahin hon. Nimnalikhit hadith is baat ko siddha karti hain:
·      Al Mughirah Ibn Shaibah ne kaha, ‘Mera ek kanya se rishta pakka ho gaya tha Nabi (saw) ke zamane mein. Unhone ne mujhse poocha, ‘Kya tumne us kanya ko dekha hai?. Maine uttar diya, ‘Nahin. Unhone mujhe aadesh diya, ‘Jao aur us ko dekh lo, kyunki yeh uchit hoga ke tum dono ke beech mein sneh aur sangatata sthaapit ho jae. (Nasai).
Jin ladke ladkiyon ki sagaai ho chuki hoti hai who ek dusre se mil sakte hain parantu Islam ki seema ke andar rahte hue. Arthaat, who ek dusre se yadi apne mata pita, bhai aadi ki upasthiti mein milte hain to is mein koi aapattijanak baat nahin ha. Parantu parks mein ghumein ya ekaant mein milne lagein to yeh uchita nahin hoga kyunki jaise ke maine post ke aarambh mein bataaya hai ke kisi bhi ladke ladki ka ekaant mein rahne ka arth hai shaitan ko aamantran dena. Woh un dono ko behkaane ka prayaas karega jis ke kaaran who ek duje se shaaririk roop se nikat aa sakte hain. Aur un ka aisa karna uchit nahin hai kyunki vivah se poorva-chahe sagai hi kyun na ho chuki ho-ladka aur ladki ek dusre ke liye na-mehra hi hote hain.   
Duaaon mein yaad rakhein
Amel Soname
(Kisi paathak ko yadi koi prashna poochna ho to email dwara sampark karien athwa comment karien)





PREM KA AMAL/TAVEEZ KARNE KE AAVASHYAK AADESH

Assalam oalaikum,
 Yadi kisi dampati mein manamutaava hogaya ho athwa do premiyon mein kuch an-ban ho gai ho to aise mein yeh jaanch karwaani atyaavashyak hai ke kahin kisi shatru ne kala jadu to nahin karwa diya hai. Kala jadu ke yantra se kisi bhi sukhi dampati ke beech mein matbhed utpanna karwana aur un ke sukhi jeewan ko nashta kar dena kafi samanya hai. Yeh samassya kewal ajkal ke yug se hi sambandhit nahin hai balki sadiyon purani hai. Is ka pramaan hame Quran aur ahadith mein milta hai.
Al Baqarah ki aayat no.2 mein likha hai ki:
Hum to kewal e pariksha hain, to tum kufr mein na padna. To log un dono se woh kuch seekhte hain, jis ke dwara pati aur patni mein algaaw paida kar dein..”
Is ke atirikt ek hadith dwara bhi is tathya ka pramaan milta hai ke kisi dampati ke beech mein vivaad utpanna karwaana shaitan (aur us ke chelon) ka manbhaavan kaarya hai.
Jabir Radi Allahu Anhu se rivaayat hai ke RasoolAllah Sallallahu Alaihi Wasallam ne farmaya ke Shatian (iblis) ka takht sagar per hai aur woh apni sena ko manushya ke beech bhejta hai (danga machaane ke liye), us ke nikat oonche pad wala woh hota hai jo sab se bada danga machaae. Jab koi shaitan aa ker us (iblis) ko bataata hai ke maine amuka kaarya kiya (arthaat kisi se chori karwai to kisi ko madira pilwaai) to shaitan kahta hai ke tune kuch bhi vishesh nahin kiya. Fir koi ek shaitan aa ker kahta hai ke maine falaan ko nahin chhora yahan tak ki us mein aur uski patni mein algaaw karwa diya. (yeh sun ke Iblis) us (shaitan) ko apne nikat bulaa leta hai ki haan, tune bada kaarya kiya hai evan us ko apne gale se laga leta hai. (Sahih Muslim-Vol.6,7105)
Jadugar bhi shaitan ka hi chela hota hai aur woh apne sahaayak jinnat ko victim ke nikat bhejta hai aur kala jadu karwa ker un ko ladwaata hai. Shaitan manushya ko kabhi bhi shanti ke sath jeete hue nahin dekh sakta hai ataeva woh kewal dampati mein hi nahin balki behen bhaiyon mein aur sab logon mein aapas mein matbhed ke beej bota hai taki sab log aapas mein ladte jhagadte rahein. Is tathya ka pramaan bhi Quran se mita hai hame:
Surah Yusuf, aayat 100:
“..aur us ne mujh per upkaar kiya jab qaid khane se nikaala aur aap logon ko dehaat se is ke paschaat le aaya, jabki shaitan ne mere aur mere bhaiyon ke beech mein fasaad dalwa diya tha..”
Is vishay se sambandhit yeh video avashya dekhein taaki aap shaitan ke chhal-apat ko samajh sakein.

Ab samassya yeh hai ke sab ladai jhagde ke kaarya adhiktar jadugar ke bheje hue shaitan karte hain is liye yadi aap bhi is prakaar ki samassya (vivaad, manmutaav aadi) ka shikaar hain to sarvapratham jadu check karwaein taki jadu kat jae aur aap ke ooper se shaitani prabhaav dur ho jaen. Tab ja ker yeh taweez/amal prabhaavshaali ho sakeinge aur aap un se laabh utha sakeinge.
To yadi aap ko pata chalta hai ke aap jadu grasth hain to pahle usko katwaien –vyarth mein amal/taweez, tilsim aadi kar ker apna samay bekar na karien.

Duaaon mein yaad rakhein
Amel Soname
(Kisi paathak ko yadi koi prashna poochna ho to email dwara sampark karien athwa comment karien)

PREM KE AMAL KE NIYAM EVAN SHARTEIN

Assalam oalaikum,

Prem ke amal ko karne ke kuch niyam hain jinka paalan karna atyaavashyak hai warna amal ka prabhaav vipreet ho sakta hai.
·         Is amal ko apni vaasna ki poorti ke liye prayog na karien. Udhaahranswaroop, kisi kanya ko sambhoga ke liye apne prem ke jaal mein fansaane ke uddeshya se is amal ka prayog nahin kiya ja sakta hai.
·         Yeh amal kewal kisi se mitrata karne ke uddeshya se bhi nahin kiya ja sakta hai.
·         Is amal dwara aap kisi se pratishodh nahin le sakte hain.
·         Kisi ka vivaah nishchit ho to aisi mein aap vivaah mein baadha daalne ke hetu bhi yeh amal nahin kar sakte hain
·         Is amal ko aap apne kisi prakaar ke niji laabh ke liye bhi nahin kar sakte hain
·         Kisi ki bhawna ke sath khelna ke liye bhi yeh amal karna uchit nahin hai
Arthaat, yeh amal kewal woh striyan aur purush kar sakte hain jo kisi se sache man se prem karte hon aur apne premi ke sath vivah ke bandhan mein bandhna chahte hon. Yeh blog maine visheshakara aise hi vyaktiyon ke liye banaya hai jin ka uddeshya vivah hai. Kisi bhi unuchita uddeshya, jaise ke sambhog, koi laalch, pratishod ki aag aadi ke liye kisi ko yeh amal kar ke fansaana haanikarak siddha ho sata hai. Is amal ke piche alavi moakkail kaarya karte hain is liye is ka unuchit prayog na kiya jaae!
 
Duaaon mein yaad rakhein
Amel Soname
(Kisi paathak ko yadi koi prashna poochna ho to email dwara sampark karien athwa comment karien)

PREM TILSIM


Assalam oalaikum,

Yeh prem ka vishesh tilsim hai aur atyanta prabhaavshaali hai. Jalne ke maatra 30 minute paschaat apna prabhaav dikhaana aarambh kar deta hai. Ek baar phir yaad dilaa dun ke is amal ko kewal wahi log prayog mein laaein jo kisi se vivah karna chahte hon. Kisi ko jhaansa dene ke liye athwa prem ke jaal mein fansaane le liye is amal ko na karein warna bahut samassya hogi.
Vidhi:
·         Is tilsim ko print karwa ker is ke piche yeh likh lein: Al Hoob, falaan bin falaan* Al Hoob. Falaan bin falaan ke sthaan per jis vyakti per yeh amal karna ho us ka aur us ki ma ka naam likh lein.
·         Yadi koi purush kisi mahila ke man mein apne liye prem utpanna karwana chahta ho to woh mahila ka naam pahle likhe aur apna us ke pashchaat.
·          Is ke vipreet yadi koi mahila kisi purush ke man mein apne liye prem utpanna karwaana chahti ho to woh purush ka naam pahle aur apna us ke baad likh le.
·         Likhte samay thodi si cheeni mun mein rakh lein
·         Udhaahran:  Yadi Asghar naamak purush Razia naamak mahila ko apna premi banana chahta ho to woh is prakaar likhega:   Ya Allah! Razia binte Rashida ko Asghar bin Bani ke prem mein vyaakul karde.
·         Yeh amal likhne ke pashchaat is tilsim ko pratyek Namaz ke samay jalaaein
·         Is amal ki avadhi 11 din ki hai parantu is amal ko nirantar karte rahein jab tak vivah sampanna na ho jae. Vivah hone ka arth hai ke amal safal hogaya hai is liye vivah ke pashchaat is amal ko band kar sakte hain.
(Note: Jab Allah ka naam likhein taveez ke piche to naam ki sankhya (yani 66) bhi likhein)
Duaaon mein yaad rakhein
Amel Soname
(Kisi paathak ko yadi koi prashna poochna ho to email dwara sampark karien athwa comment karien)